Pardon the long quote here, but it’ll make sense.
Birth Announcement of John the Baptist
During the reign of Herod king of Judea, there lived a priest named Zechariah who belonged to the priestly division of Abijah, and he had a wife named Elizabeth, who was a descendant of Aaron. They were both righteous in the sight of God, following all the commandments and ordinances of the Lord blamelessly. But they did not have a child, because Elizabeth was barren, and they were both very old.
Now while Zechariah was serving as priest before God when his division was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the holy place of the Lord and burn incense. Now the whole crowd of people were praying outside at the hour of the incense offering. An angel of the Lord, standing on the right side of the altar of incense, appeared to him. And Zechariah, visibly shaken when he saw the angel, was seized with fear. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son; you will name him John. Joy and gladness will come to you, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth. He will turn many of the people of Israel to the Lord their God. And he will go as forerunner before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers back to their children and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared for him.”
Zechariah said to the angel, “How can I be sure of this? For I am an old man, and my wife is old as well.” The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news. And now, because you did not believe my words, which will be fulfilled in their time, you will be silent, unable to speak, until the day these things take place.”
Now the people were waiting for Zechariah, and they began to wonder why he was delayed in the holy place. When he came out, he was not able to speak to them. They realized that he had seen a vision in the holy place, because he was making signs to them and remained unable to speak. When his time of service was over, he went to his home.
After some time his wife Elizabeth became pregnant, and for five months she kept herself in seclusion. She said, “This is what the Lord has done for me at the time when he has been gracious to me, to take away my disgrace among people.”
Alright, so huge text quoted there and you might need to read it? Or maybe I’ll talk enough about it that you don’t, but it’ll be good for you to just see the context of it all. Now the thing that catches me about this story is that it is about John the Baptist’s birth, how it all happened, the miracle behind it. Now I was just thinking though, if I were a Jew reading this little narrative back in the day, certain things would start to jump out at me right away, and I think they did when I read this just recently because I had also just read Genesis. First it is noted that there is Zechariah and Elizabeth, both very old and Elizabeth is barren. Abraham and Sara? And in the story Zechariah goes before the Lord and an angel tells him not to fear and that his wife will bear a child. Kind of like Abraham again. And like Abraham, Zechariah asks how this can be since he and his wife are old; but unlike Abraham, Zechariah gets silenced until the child is born. But the angel also says “until the day these things take place” or as the NIV puts it “And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.” I like the part about “come true at their proper time.” Like the promise to Abraham about Isaac. God promises a child to be born to an older couple but it will come true at His proper timing.
And to end it all, Elizabeth says, “This is what the Lord has done for me at the time when he has been gracious to me, to take away my disgrace among people.”
Okay, so I just stumbled on something really interesting here. I’m excited. Check it, Genesis style:
Then God took note of Rachel. He paid attention to her and enabled her to become pregnant. She became pregnant and gave birth to a son. Then she said, “God has taken away my shame.” She named him Joseph, saying, “May the Lord give me yet another son.”
NIV: She became pregnant and gave birth to a son and said, “God has taken away my disgrace.”
So Elizabeth says, in the NIV translation, an almost verbatim quote of Rachel when Rachel became pregnant with Joseph. But she doesn’t say the part about “May the Lord give me yet another son.” But Joseph, whom we all know, and John have this connection going on. So interesting! This whole beginning part with the births of Jesus and John are so interesting, so loaded with connections to Old Testament things. It seems the Jews would have picked up on this. Or at least the rabbis.
Hmmmmmmmmm.